This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus. “. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
Whoever compels you to go one mile, go with him two—Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a super-natural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount. If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you. . .” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift—Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “. . . go your way. First be reconciled to your brother. . . .” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
The Lost Tribe: Borneo - Part One
[vimeo=14982864] Deep in the jungles of Borneo Tim and Will witness the potential extinction of a tribe. The Penan are humble jungle dwellers forced to move from their homes due to over logging. Watch the Full Length Episode Here!
He . . . said to them, ’Behold, we are going up to Jerusalem . . . ’ —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him?”. . . till we all come . . . to the measure of the stature of the fullness of Christ . . .” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“. . . there they crucified Him . . .” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ’up to Jerusalem.’ “
You call Me Teacher and Lord, and you say well, for so I am . . . . I say to you, a servant is not greater than his master . . .—John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “. . . for One is your Teacher, the Christ . . .” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord . . .”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “. . . though He was a Son, yet He learned obedience. . .” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it—a relationship where all we know is that we are His to obey.
Now the Lord says, who formed Me from the womb to be His Servant . . . —Isaiah 49:5
The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in
— “For God so loved the world. . . .”
We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.
Beware lest you forget God’s purpose for your life
. . . be perfect, just as your Father in heaven is perfect —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “. . . be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
You are those who have continued with Me in My trials —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “FollowMe” (Matthew 4:19)
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
No temptation has overtaken you except such as is common to man . . . —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else–what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations–He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16 ).
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place . . . —Matthew 6:6
The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.
“When you pray, do not use vain repetitions . . .” ( Matthew 6:7 ). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19 ), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.
“Everyone who asks receives . . .” (Matthew 7:8 ). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “. . . you will ask what you desire. . .” ( John 15:7 ). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
Episode of the Week!: Season Two EP1
[vimeo=14976458] Season Two Episode One
We have renounced the hidden things of shame . . . —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life— the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind— renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3 ). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“. . . not walking in craftiness. . .” ( 2 Corinthians 4:2 ). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way— the way of truth. Then be careful never to catch people through the other way— the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others— God has called you to a higher standard. Never dull your sense of being your utmost for His highest— your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted
. . . the simplicity that is in Christ —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and . . . every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you ( 2 Corinthians 10:5 ). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25 ).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
I have finished the work which You have given Me to do —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me . . . and I will give you rest” ( Matthew 11:28 ). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself . . . ” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and (Philippians 4:19).
Surrender for Death. “. . . another will gird you . . .” (John 21:18 ; also see John21:19 ). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” ( Romans 6:5 ) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
Jesus answered and said, ’You do not know what you ask’ —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8 ). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember?He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13 ). Jesus said that there are times when your Father will appear as if He were an unnatural father?as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives . . .” ( Luke 11:10 ). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8 ). “When the Son of Man comes, will He really find faith on the earth?” ( Luke 18:8 ). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield–you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41 ). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
When you were under the fig tree, I saw you —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
. . . bringing every thought into captivity to the obedience of Christ . . . —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “. . . I take every project prisoner to make it obey Christ . . . .” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself . . . ” ( John 5:19 ). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind. . . .” (Romans 12:2 ).