If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9

As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice. Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.

Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” (Genesis 17:1).

When I saw Him, I fell at His feet as dead —Revelation 1:17

It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God. “He laid His right hand on me . . .” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?

Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.

. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25

Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion. “. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.

The greatest word of Jesus to His disciples is abandon.

. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21

If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be. God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22). Are we as close to Jesus Christ as that?

God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”

Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33

When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “. . . seek first the kingdom of God . . . .” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life. “. . . do not worry about your life. . .” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.

It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.

By your patience possess your souls —Luke 21:19

When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth! There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.

Who shall separate us from the love of Christ? —Romans 8:35

God does not keep His child immune from trouble; He promises, “I will be with him in trouble . . .” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors . . .” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there. “Shall tribulation . . . ?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).

“Shall . . . distress . . . ?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?

“Shall . . . famine . . . ?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?

Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.

Look at the birds of the air . . . . Consider the lilies of the field . . . —Matthew 6:26, 28

Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.” The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.

If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.

It came to pass, while He blessed them, that He was parted from them and carried up into heaven —Luke 24:51

We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity. The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.

The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.

. . . you may be partakers of the divine nature . . . —2 Peter 1:4

We are made “partakers of the divine nature,” receiving and sharing God’s own nature through His promises. Then we have to work that divine nature into our human nature by developing godly habits. The first habit to develop is the habit of recognizing God’s provision for us. We say, however, “Oh, I can’t afford it.” One of the worst lies is wrapped up in that statement. We talk as if our heavenly Father has cut us off without a penny! We think it is a sign of true humility to say at the end of the day, “Well, I just barely got by today, but it was a severe struggle.” And yet all of Almighty God is ours in the Lord Jesus! And He will reach to the last grain of sand and the remotest star to bless us if we will only obey Him. Does it really matter that our circumstances are difficult? Why shouldn’t they be! If we give way to self-pity and indulge in the luxury of misery, we remove God’s riches from our lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it removes God from the throne of our lives, replacing Him with our own self-interests. It causes us to open our mouths only to complain, and we simply become spiritual sponges— always absorbing, never giving, and never being satisfied. And there is nothing lovely or generous about our lives. Before God becomes satisfied with us, He will take everything of our so-called wealth, until we learn that He is our Source; as the psalmist said, “All my springs are in You” (Psalm 87:7). If the majesty, grace, and power of God are not being exhibited in us, God holds us responsible. “God is able to make all grace abound toward you, that you . . . may have an abundance . . .” (2 Corinthians 9:8)— then learn to lavish the grace of God on others, generously giving of yourself. Be marked and identified with God’s nature, and His blessing will flow through you all the time.

. . . that you may know what is the hope of His calling . . . —Ephesians 1:18

Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way. You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already (Philippians 2:12). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.

God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly—”By my God I can leap over a wall” (Psalm 18:29). God will never shield you from the requirements of being His son or daughter. First Peter 4:12  says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you . . . .” Rise to the occasion—do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.

May God not find complaints in us anymore, but spiritual vitality—a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears. Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.

. . . that the life of Jesus also may be manifested in our body —2 Corinthians 4:10

We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him. You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).

Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.

. . . add to your faith virtue . . . —2 Peter 1:5

Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go. Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.

We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.

Where there is no revelation [or prophetic vision], the people cast off restraint . . . —Proverbs 29:18

There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “. . . I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive. Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.

Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?

“Where there is no revelation [or prophetic vision]. . . .” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?

Because you have kept My command to persevere . . . —Revelation 3:10

Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” (Job 13:15). Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.

God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You . . .” (John 17:3). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.

Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28

Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” (Luke 14:30). The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.

All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.

Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1

A spiritually-minded person will never come to you with the demand—”Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ. Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.

Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go . . . and make disciples. . .” (Matthew 28:19), not, “Make converts to your own thoughts and opinions.”

The time has come for judgment to begin at the house of God . . . —1 Peter 4:17

The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God. In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.

If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.

. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19

Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.” Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.

Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?

. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18

As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God. It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.

Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.