May your whole spirit, soul, and body be preserved blameless . . . —1 Thessalonians 5:23

“Your whole spirit . . . .” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139 . The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.” Do we believe that God can fortify and protect our thought processes far beyond where we can go? “. . . the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.

We should more frequently allow our minds to meditate on these great, massive truths of God.

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Abraham built an altar . . . ; and he bound Isaac his son and laid him on the altar . . . —Genesis 22:9

This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You . . . to death” (Luke 22:33). But— “I am willing to be identified with Your death so that I may sacrifice my life to God.” We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.

It is of no value to God to give Him your life for death. He wants you to be a “living sacrifice”— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.

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Jesus said to him, ’Have I been with you so long, and yet you have not known Me, Philip?’ —John 14:9

These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “. . . I have called you friends . . .” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him? Jesus said, “It is to your advantage that I go away . . .” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).

Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.

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Jesus said to him, ’Have I been with you so long, and yet you have not known Me, Philip?’ —John 14:9

These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “. . . I have called you friends . . .” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him? Jesus said, “It is to your advantage that I go away . . .” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).

Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.

He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord —Genesis 12:8

Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others. Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.

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Jesus answered him, ’Where I am going you cannot follow Me now, but you shall follow Me afterward’ —John 13:36

“And when He had spoken this, He said to him, ’Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me” (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18). Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. “. . . He breathed on them, and said to them, ’Receive the Holy Spirit’ ” (John 20:22). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.

All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to “receive the Holy Spirit.” “Receive the Holy Spirit “— the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.

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Episode of the Week! Season One Episode 3

[vimeo=17866903] It's off to the Awash National Park, where Tim, Will and Joe pitch their tent for the night, only to be surrounded by lions. The three also face persecution, yet have a time for ministry at a local church.

Peter said to Him, ’Lord, why can I not follow You now?’ —John 13:37

There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait. At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.

Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ’ . . . the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.

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Peter said to Him, ’Lord, why can I not follow You now?’ —John 13:37

There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait. At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.

Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ’ . . . the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.

Clouds and darkness surround Him . . . —Psalm 97:2

A person who has not been born again by the Spirit of God will tell you that the teachings of Jesus are simple. But when he is baptized by the Holy Spirit, he finds that “clouds and darkness surround Him . . . .” When we come into close contact with the teachings of Jesus Christ we have our first realization of this. The only possible way to have full understanding of the teachings of Jesus is through the light of the Spirit of God shining inside us. If we have never had the experience of taking our casual, religious shoes off our casual, religious feet— getting rid of all the excessive informality with which we approach God— it is questionable whether we have ever stood in His presence. The people who are flippant and disrespectful in their approach to God are those who have never been introduced to Jesus Christ. Only after the amazing delight and liberty of realizing what Jesus Christ does, comes the impenetrable “darkness” of realizing who He is. Jesus said, “The words that I speak to you are spirit, and they are life” (John 6:63). Once, the Bible was just so many words to us — “clouds and darkness”— then, suddenly, the words become spirit and life because Jesus re-speaks them to us when our circumstances make the words new. That is the way God speaks to us; not by visions and dreams, but by words. When a man gets to God, it is by the most simple way— words.

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2010 in review of TTR blog!

The stats helper monkeys at WordPress.com mulled over how this blog did in 2010, and here's a high level summary of its overall blog health:

The Blog-Health-o-Meter™ reads Wow.

Crunchy numbers

About 3 million people visit the Taj Mahal every year. This blog was viewed about 27,000 times in 2010. If it were the Taj Mahal, it would take about 3 days for that many people to see it.

In 2010, there were 220 new posts, growing the total archive of this blog to 314 posts. There were 30 pictures uploaded, taking up a total of 17mb. That's about 3 pictures per month.

The busiest day of the year was November 12th with 374 views. The most popular post that day was Travel the Road Giveaway!.

Where did they come from?

The top referring sites in 2010 were traveltheroad.com, facebook.com, twitter.com, mail.yahoo.com, and mail.live.com.

Some visitors came searching, mostly for wild boar teeth, boar teeth, travel the road interviews, wild pig teeth, and montevideo uruguay.

Attractions in 2010

These are the posts and pages that got the most views in 2010.

1

Travel the Road Giveaway! November 2010 101 comments

2

Bangladesh October 2008

3

Pre-Order Access! 7 Days in Haiti: Part 1-3 September 2010 2 comments

4

Wild Pig shot September 2009 1 comment

5

Violence on the Streets January 2010 1 comment

He went out, not knowing where he was going —Hebrews 11:8

Have you ever “gone out” in this way? If so, there is no logical answer possible when anyone asks you what you are doing. One of the most difficult questions to answer in Christian work is, “What do you expect to do?”You don’t know what you are going to do. The only thing you know is that God knows what He is doing. Continually examine your attitude toward God to see if you are willing to “go out” in every area of your life, trusting in God entirely. It is this attitude that keeps you in constant wonder, because you don’t know what God is going to do next. Each morning as you wake, there is a new opportunity to “go out,” building your confidence in God. “. . . do not worry about your life . . . nor about the body . . .” (Luke 12:22). In other words, don’t worry about the things that concerned you before you did “go out.” Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do— He reveals to you who He is. Do you believe in a miracle-working God, and will you “go out” in complete surrender to Him until you are not surprised one iota by anything He does?

Believe God is always the God you know Him to be when you are nearest to Him. Then think how unnecessary and disrespectful worry is! Let the attitude of your life be a continual willingness to “go out” in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to “go out” through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.

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". . . my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death" —Philippians 1:20

My Utmost for His Highest. “. . . my earnest expectation and hope that in nothing I shall be ashamed . . . .” We will all feel very much ashamed if we do not yield to Jesus the areas of our lives He has asked us to yield to Him. It’s as if Paul were saying, “My determined purpose is to be my utmost for His highest— my best for His glory.” To reach that level of determination is a matter of the will, not of debate or of reasoning. It is absolute and irrevocable surrender of the will at that point. An undue amount of thought and consideration for ourselves is what keeps us from making that decision, although we cover it up with the pretense that it is others we are considering. When we think seriously about what it will cost others if we obey the call of Jesus, we tell God He doesn’t know what our obedience will mean. Keep to the point— He does know. Shut out every other thought and keep yourself before God in this one thing only— my utmost for His highest. I am determined to be absolutely and entirely for Him and Him alone. My Unstoppable Determination for His Holiness. “Whether it means life or death-it makes no difference!” (see Philippians 1:21). Paul was determined that nothing would stop him from doing exactly what God wanted. But before we choose to follow God’s will, a crisis must develop in our lives. This happens because we tend to be unresponsive to God’s gentler nudges. He brings us to the place where He asks us to be our utmost for Him and we begin to debate. He then providentially produces a crisis where we have to decide— for or against. That moment becomes a great crossroads in our lives. If a crisis has come to you on any front, surrender your will to Jesus absolutely and irrevocably.

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You shall not go out with haste, . . . for the Lord will go before you, and the God of Israel will be your rear guard —Isaiah 52:12

Security from Yesterday. “. . . God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present. Security for Tomorrow. “. . . the Lord will go before you . . . .” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.

Security for Today. “You shall not go out with haste . . . .” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.

Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.

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. . . All my springs are in you —Psalm 87:7

Our Lord never “patches up” our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside— “. . . put on the new man . . .” (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience! The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want to cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ— a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.

And every virtue we possess Is His alone.

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From that time many of His disciples went back and walked with Him no more —John 6:66

When God, by His Spirit through His Word, gives you a clear vision of His will, you must “walk in the light” of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don’t “walk in the light” of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the “heavenly vision” (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don’t look at someone else and say, “Well, if he can have those views and prosper, why can’t I?” You have to “walk in the light” of the vision that has been given to you. Don’t compare yourself with others or judge them— that is between God and them. When you find that one of your favorite and strongly held views clashes with the “heavenly vision,” do not begin to debate it. If you do, a sense of property and personal right will emerge in you— things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself— “. . . for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). If we don’t see and understand this, it is because we are ignoring the underlying principles of our Lord’s teaching. Our tendency is to lie back and bask in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don’t try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of a truth. That moment marks you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.

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Desert Destiny: Asia to Africa (SE102)

[vimeo=17864384] Tim, Will and Joe arrive in Ethiopia to begin their mission to the desert regions. Along the way, they encounter wild life, road blocks and hostile tribes. While there, news comes that their video footage sent home has been lost in a plane crash.

. . . unless you are converted and become as little children, you will by no means enter the kingdom of heaven —Matthew 18:3

These words of our Lord refer to our initial conversion, but we should continue to turn to God as children, being continuously converted every day of our lives. If we trust in our own abilities, instead of God’s, we produce consequences for which God will hold us responsible. When God through His sovereignty brings us into new situations, we should immediately make sure that our natural life submits to the spiritual, obeying the orders of the Spirit of God. Just because we have responded properly in the past is no guarantee that we will do so again. The response of the natural to the spiritual should be continuous conversion, but this is where we so often refuse to be obedient. No matter what our situation is, the Spirit of God remains unchanged and His salvation unaltered. But we must “put on the new man . . .” (Ephesians 4:24). God holds us accountable every time we refuse to convert ourselves, and He sees our refusal as willful disobedience. Our natural life must not rule— God must rule in us. To refuse to be continuously converted puts a stumbling block in the growth of our spiritual life. There are areas of self-will in our lives where our pride pours contempt on the throne of God and says, “I won’t submit.” We deify our independence and self-will and call them by the wrong name. What God sees as stubborn weakness, we call strength. There are whole areas of our lives that have not yet been brought into submission, and this can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.

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’If you will return, O Israel,’ says the Lord . . . —Jeremiah 4:1

Our battles are first won or lost in the secret places of our will in God’s presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I must wrestle with it alone before God, and I must resolve to go through the hell of renunciation or rejection before Him. Nothing has any power over someone who has fought the battle before God and won there. I should never say, “I will wait until I get into difficult circumstances and then I’ll put God to the test.” Trying to do that will not work. I must first get the issue settled between God and myself in the secret places of my soul, where no one else can interfere. Then I can go ahead, knowing with certainty that the battle is won. Lose it there, and calamity, disaster, and defeat before the world are as sure as the laws of God. The reason the battle is lost is that I fight it first in the external world. Get alone with God, do battle before Him, and settle the matter once and for all.

In dealing with other people, our stance should always be to drive them toward making a decision of their will. That is how surrendering to God begins. Not often, but every once in a while, God brings us to a major turning point— a great crossroads in our life. From that point we either go toward a more and more slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest— our best for His glory.

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If we walk in the light as He is in the light . . . the blood of Jesus Christ His Son cleanses us from all sin —1 John 1:7

To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection. The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “. . . the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.

I must “walk in the light as He is in the light . . .”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “. . . the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.

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